Ann McClintock Essay.
Propaganda
Techniques in Today’s Advertising
by Ann McClintock
Americans, adults and children alike, are being seduced. They are being
brainwashed. And few of us protest. Why? Because the seducers and the
brainwashers are the advertisers we willingly invite into our homes. We are
victims, content—even eager—to be victimized. We read advertisers’ propaganda
message in newspapers and magazines; we watch their alluring images on
television. We absorb their messages and images into our subconscious. We all
do it—even those of us who claim to see through advertisers’ tricks and
therefore feel immune to advertising’s charm. Advertisers lean heavily on
propaganda to sell their products, whether the “products” are a brand of
toothpaste, a candidate for office, or a particular political viewpoint.
Propaganda is a systematic effort to influence people’s opinions, to win them
over to a certain view or side. Propaganda is not necessarily concerned with
what is true or false, good or bad. Propagandists simply want people to believe
the messages being sent. Often, propagandists will use outright lies or more
subtle deceptions to sway people’s opinions. In a propaganda war, any tactic is
considered fair.
When we hear the word “propaganda,” we usually think of a foreign menace:
anti-American radio programs broadcast by a totalitarian regime or brainwashing
tactics practiced on hostages. Although propaganda may seem relevant only in
the political arena, the concept can be applied fruitfully to the way products
and ideas are sold in advertising. Indeed, the vast majority of us are targets
in advertisers’ propaganda war. Every day, we are bombarded with slogans, print
ads, commercials, packaging claims, billboards, trademarks, logos, and designer
brands-all forms of propaganda. One study reports that each of us, during an
average day, is exposed to over five hundred advertising claims of various
types. This saturation may even increase in the future since current trends
include ads on movie screens, shopping carts, videocassettes, even public
television.
What kind of propaganda techniques do advertisers use? There are six basic
types:
1. Name Calling. Name calling is a propaganda tactic in which negatively
charged names are hurled against the opposing side or competitor. By using such
names, propagandists try to arouse feelings of mistrust, fear, and hate in
their audiences. For example, a political advertisement may label an opposing
candidate a “loser,” “fence-sitter,” or “warmonger”. Depending on the
advertiser’s target market, labels such as “a friend of big business” or “a
dues-paying member of the party in power” can be the epithets that damage an
opponent. Ads for products may also use name calling. An American label of
foreignness will have unpleasant connotation in many people’s minds. A
childhood rhyme claims that “name can never hurt me,” but name calling is an
effective way to damage the opposition, whether it is another car maker or 2
congressional candidates.
2. Glittering Generalities. Using glittering generalities is the opposite of
name calling. In this case, advertisers surround their products with
attractive—and slippery—words and phrases. They use vague terms that are
difficult to define and that may have different meanings to different people:
freedom, democratic, all-American, progressive, Christian, and justice. Many
such words have strong, affirmative overtones. This kind of languages stirs
positive feelings in people, feelings that may spill over to the product or
idea being pitched. As with name calling, the emotional response may overwhelm
logic. Target audiences accept the product without thinking very much about
what the glittering generalities mean—or whether they even apply to the
product. After all, how can anyone oppose “truth, justice, and the American
way”?
The ads for politicians and political causes often use glittering generalities
because such “buzz words” can influence votes. Election slogans include
high-sounding but basically empty phrases like the following:
“He cares about people.” (That’s nice, but is he a better candidate than his
opponent?)
“Vote for progress.” (Progress by whose standards?)
“They’ll make this country great again.” (What does “great” mean? Does “great”
mean the same thing to others as it does to me?)
“Vote for the future.” (What kind of future?)
“If you love American, then vote for Phyllis Smith.” (If I don’t vote for
Smith, does that mean I don’t love American?)
Ads for consumer goods are also sprinkled with glittering generalities. Product
names, for instance, are supposed to evoke good feelings: Luvs diapers, New
Freedom feminine hygiene products, joy liquid detergent, Loving Care hair
color, Almost Home cookies, and Yankee Doodle pastries. Product slogans lean
heavily on vague but comforting phrases: Kinney is “The Great American Shoe
Store,” General Electric “brings good things to life,” and Dow Chemical “lets
you do great things.” Chevrolet, we are told, is the “heartbeat of America,”
and Chrysler boasts cars that are “built by Americans for Americans.”
3. Transfer. In transfer, advertisers try to improve the image of a product by
associating it with a symbol most people respect, like the American flag or
Uncle Sam. The advertisers hope that the prestige attached to the symbol will carry
over to the product. Many companies use transfer devices to identify their
products: Lincoln Insurance shows a profile of the president; Continental
Insurance portrays a Revolutionary War minuteman; Amtrak’s logo is red, white,
and blue; Liberty Mutual’s corporate symbol is the Statue of Liberty;
Allstate’s name is cradled by a pair of protective, fatherly hands.
Corporations also use the transfer techniques when they sponsor prestigious
shows on radio and television. These shows function as symbols of dignity and
class. Kraft Corporation, for instance, sponsored a “Leonard Bernstein Conducts
Beethoven” concert, while Gulf Oil is the sponsor of National Geographic
specials and Mobil supports public television’s Masterpiece Theater. In this
way, corporations can reach an educated, influential audience and, perhaps,
improve their public image by associating themselves with quality programming.
Political ads, of course, practically wrap themselves in the flag. Ads for a
political candidate often show the Washington Monument, a Fourth of July
parade, the Stars and Strips, a bald eagle soaring over the mountains, or a
white-steeple church on the village green. The national anthem or “America the
Beautiful” may play softly in the background. Such appeals to Americans’ love
of country can surround the candidate with an aura of patriotism and integrity.
4. Testimonial. The testimonial is one of advertiser’s most-loved and most-used
propaganda techniques. Similar to the transfer device, the testimonial
capitalizes on the admiration people have for a celebrity to make the product
shine more brightly—even though the celebrity is not an expert on the product
being sold.
Print and television ads offer a nonstop parade of testimonials: here’s Cher
for Holiday Spas; here’s basketball star Michael Jordan eating Wheaties;
Michael Jackson sings about Pepsi.
American Express features a slew of well-known people who assure us that they
never go anywhere without their American Express card. Testimonials can sell
movies, too; newspaper ads for films often feature favorable comments by
well-known reviewers. And, in recent years, testimonials have played an
important role in pitching books; the backs of paperbacks frequently list
complimentary blurbs by celebrities.
Political candidates, as well as their ad agencies, know the value of
testimonials. Barbra Streisand lent her star appeal to the presidential
campaign of Michael Dukakis, while Arnold Schwarzenegger endorsed George Bush.
Even controversial social issues are debated by celebrities. The nuclear
freeze, for instance, starred Paul Newman for the pro side and Charlton Heston
for the con.
As illogical as testimonials sometimes are (Pepsi’s Michael Jackson, for
instance, is a health-food adherent who does not drink soft drinks), they are
effective propaganda. We like the person so much that we like the product too.
5. Plain Folks. The plain folks approach says, in effect, “Buy me or vote for
me. I’m just like you.” Regular folks will surely like Bob Evans’s Down on the
Farm Country Sausage or good old-fashioned Country time Lemonade. Some ads
emphasize the idea that “we’re all in the same boat.” We see people making
long-distance calls for just the reasons we do—to put the baby on the phone to
Grandma or to tell Mom we love her. And how do these folksy, warmhearted
(usually saccharine) scenes affect us? They’re supposed to make us feel that
AT&T—the multinational corporate giant—has the same values we do.
Similarly, we are introduced to the little people at Ford, the ordinary folks
who work on the assembly line, not to bigwigs in their executive officers.
What’s the purpose of such an approach? To encourage us to buy a car built by
these honest, hardworking “everyday Joes” who care about quality as much as we
do.
Political advertisements make almost as much use of the “plain folks” appeal as
they do of transfer devices. Candidates wear hard hats, farmers’ caps, and
assembly-line coveralls. They jog around the block and carry their own luggage
through the airport. The idea is to convince voters that the candidates are
average people, not the elite—not wealthy lawyers or executives but the common
citizen.
6. Bandwagon In the bandwagon technique, advertisers’ pressure, “Everyone’s
doing it. Why don’t you?” This kind of propaganda often succeeds because many
people have a deep desire not to be different. Political ads tell us to vote
for the “winning candidate.” The advertisers know we tend to feel comfortable
doing what others do; we want to be on the winning team. Or ads show a series
of people proclaiming, “I’m voting for the Senator. I don’t know why anyone
wouldn’t.” Again, the audience feels under pressure to conform.
In the marketplace, the bandwagon approach lures buyers. Ads tell us that
“nobody, but all like Sara Lee” (the message is that you must be weird if you
don’t). They tell us that “most people prefer Brand X two to one over other
leading brands” (to be like the majority, we should buy Brand X). If we don’t
drink Pepsi, we’re left out of “the Pepsi generation.” To take part in
“America’s favorite health kick,” the National Dairy Council urges us to drink
milk. And Honda motorcycle ads, praising the virtues of being a follower, tell
us, “Follow the leader. He’s on a Honda.”
Why do these propaganda techniques work? Why do so many of us buy the products,
viewpoints, and candidates urged on us by propaganda message? They work because
they appeal to our emotions, not to our minds. Often, in fact, they capitalize
on our prejudices and biases. For example, if we are convinced that
environmentalists are radicals who want to destroy America’s record of
industrial growth and progress, then we will applaud the candidate who refers
to them as “tree huggers.” Clear thinking requires hard work: analyzing a
claim, researching the facts, examining both sides of an issue, using logic to
see the flaws in an argument. Many of us would rather let the propagandists do
our thinking for us.
Because propaganda is so effective, it is important to detect it and understand
how it is used. We may conclude, after close examination, that some propaganda
sends a truthful, worthwhile message. Some advertising, for instance, urges us
not to drive drunk, to become volunteers, to contribute to charity. Even so, we
must be aware that propaganda is being used. Otherwise, we will have consented
to handing over to others our independence of thought and action.
Use Template for Analyzing the Logic of an Article to analyze this essay (Paul & Elder 29). Put the argument in Standard Form.
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